I often get letters from writers who have finished their first book. Thrilling for them, and thrilling for me to hear from them.
It has seemed to me worth while to show from the history of civilization just what war has done and has not done for the welfare of mankind. In the eighteenth century it was assumed that the primitive state of mankind was one of Arcadian peace, joy, and contentment.
In the nineteenth century the assumption went over to the other extreme — that the primitive state was one of universal warfare. This, like the former notion, is a great exaggeration. Man in the most primitive and uncivilized state known to us does not practice war all the time; he dreads it; he might rather be described as a peaceful animal.
Real warfare comes with the collisions of more developed societies. If we turn to facts about the least civilized men we find proofs that they are not warlike and do not practice war if they can help it.
The Australians have no idea Note. Their fights do not lead to slaughter or spoils or other consequences of victory. Quarrels between tribes are sometimes settled by a single combat between chiefs. They have no political organization, so there can be no war for power.
An Englishman who knew them well said that he knew of serious wounds, but he had known of but one death from their affrays. We are told Edition: Perhaps the converse would be true: We are not astonished to hear that they develop excessive tyranny and cruelty to those who are weaker than themselves, especially to women, and even to their mothers.
This is attributed in great part to head-hunting and cannibalism. In general they know the limits of their own territory and observe them, but they quarrel about women. In one case only had he heard of war for any other reason; three brothers, Barolongs, fought over one woman, and their tribe had remained divided, up to the time of writing, into three parties.
During his residence in the Bechuana country he never saw unarmed men strike each other. They quarrel with words, but generally both parties burst into a laugh and that ends it. A Spanish priest, writing an account, inof the Aurohuacos of Colombia, 5 says that they have no weapons of offense or defense.
If two quarrel they go out to a big rock or tree and each with his staff beats the rock or tree with vituperations. The one whose staff breaks first is the victor; then they embrace and return home as friends. Even our American Indians, who appear in Edition: Wampum strings and belts were associated with peace-pacts and with prayers for peace.Essays by Isaac Asimov From The Magazine of Fantasy and Science Fiction Copyright © by Edward Seiler and Richard Hatcher.
All rights reserved. 19 Websites and Magazines That Want to Publish Your Personal Essays. by Lisa Rowan. December 30, They’re all over your Facebook feed, and for good reason.
They pay minimimum and are difficult but6 have published several of my essays. Reply. William Dameron says: October 10, at pm. Getting to Gemütlichkeit: German History and Culture in Southeast Louisiana. By Laura Westbrook [ gemütlichkeit: a feeling of belonging and well-being; contentment with one's surroundings; enjoying the fellowship of others; mutual appreciation and understanding ] Background.
Louisiana's German citizens constitute both one of the oldest and one of the newest populations in the state. This essay was originally published in the Current Contents print editions June 20, , when Clarivate Analytics was known as The Institute for Scientific Information® (ISI®).
This is the offical website for Louise Penny, the author of the award-winning Armand Gamache series of murder mysteries. There are three primary paths to getting published: Land a traditional publisher who will offer you a book contract.
very useful if you’re shopping around poetry, short stories, essays, or literary novels. Subscription required. Here’s an example of a deal report in Publishers Marketplace.
It tells you the agent who represented the.